I've not been around much here (understatement)
but have been reading a lot
and enjoying following everyone else's posts.
Hopefully I will wrap up what I have enjoyed reading soon.
(from me & from George the Christmas Pudding):
'Georgy,' Mr Pasmore asks, 'may we come in?' He was already in. 'I’ve brought you two delightful visitors. They have been exploring the possibility of the pineapple. Do you like that? The possibility of? I mean we all know the positivity of, don't we? What we want, oh, what we all so want want want is the possibility of? Georgy, do you believe in the possibility of the pineapple?' (Thea Astley, Hunting the Wild Pineapple)
Charlotte Webster awoke during the night and lay shivering under her thin blankets. Food. Mountains of food. That’s what she had been dreaming of. A confectioner’s. She could see it now, the golden pineapple over the door, the piles of oranges and pineapples and dainty cakes. The smells of hot chocolate and coffee. Her stomach growled ferociously.
And Mrs White, with a swift movement worthy of a magician, heaved at something under the blankets and produced a pineapple. ‘Oh!’ said Eloise, startled, and then: ‘Mrs White, what a simply lovely present—thank you, and your husband. I’ve—I’ve never had such a delightful surprise.’ She clasped the fruit to her person...
‘Someone gave me a pineapple,’ she informed the table at large, and added apologetically: ‘I would have brought it down with me, but I thought it would have been nice to take home…’ There was a chorus of assent; everyone there knew that Eloise lived in a poky little flat behind the Imperial War Museum—true, it was on the fringe of a quite respectable middle-class district, but with, as it were, an undesirable neighbourhood breathing down its neck...
Once in Fixer’s cabin, one hour, one year, Fixer and I worked out the new coat of arms - a beer can rampant on a social security form couchant. Do we make it different, the people up here?
Mr Waterman was, also, a foundation member of the metric society. He was the first in the district to think in millimetres of rain, kilometres of road, kilograms of body fat and the metric statistics of wanted criminals. When he and Mrs Waterman did their biennial culture junket to Europe, he took enormous pleasure in supplying details for his passport. ‘One point eight five four three metres,’ he wrote against ‘height’; ‘eyes’ – ‘blue’. He would chide his wife mildly. ‘No, dear. No, no. You are one point six four one two metres.’ Against ‘colour of eyes’ she wrote ‘glazed’.
Pineapple is great. She is almost too transcendent - a delight if not sinful, yet so like sinning that really a tender conscienced person would do well to pause - too ravishing for mortal taste, she woundeth and excoriateth the lips that approach her - like lovers’ kisses she biteth - she is a pleasure bordering on pain, from the fierceness and insanity of her relish. (Charles Lamb, Essays of Elia )
Indeed, the gulf between the pineapple’s fame and the difficulty in satisfying curiosity as to its taste came to epitomize the nature of knowledge itself for the serious-minded. In his On Human Understanding, published in 1690, the empiricist philosopher John Locke used the pineapple to argue that true knowledge can only be based on experience. In Locke’s words: If you doubt this, see whether you can by words give anyone who has never tasted pineapple an idea of the taste of that fruit. He may approach a grasp of it by being told of its resemblance to other tastes of which he already has the ideas in his memory, imprinted there by things he has taken into his mouth; but this isn’t giving him that idea by a definition, but merely raising up in him other simple ideas that will still be very different from the true taste of pineapple.